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Six Ways to Make Passover Fun for Your Kids

PASSOVER 2023

Mark your calendars! April 5th, 2023 begins the 8-day celebration of Passover fun for parents and kids alike. Each year, we remember the miraculous journey that Moses led the people of Israel out of Egyptian slavery. Simultaneously, we begin walking into new freedoms in our own lives. Just as Yahweh confronted the idols in Egyptian culture to declare freedom for the Israelites, He invites us to witness His redemptive plan for our lives in new ways each year.

With so much good in a holiday, it only makes sense to include our children. If the sheer love of sharing hope and miraculous victory isn’t enticing enough, you can study the commandment to share this story with our children in Exodus 13:14.

To help give you inspiration, here are 6 easy ways to help your children engage in the holiday. Remember, these ideas don’t replace the day-to-day narrative and relationship you share with your child that will help them enter into the holiday in meaningful ways. These are simply tools to help create opportunities. Let’s dig into some Passover fun for kids.

1. READ STORIES WITH YOUR KIDS

Stories are the foundation on which all other elements are built. Stories are relatable. They are interesting. And the Bible is full of them. So it makes sense to read (or tell) stories for Passover. Because our house includes children, we love to supplement the actual story of the Exodus with fun books. You can find books online, in the library, or even some stores.

2. LET KIDS BE CREATIVE

Creating 10 plagues finger puppets. Building a matzah house. Making felt Seder plates! Online, there are a ton of kid-friendly ideas to get their brain working. Crafts and family activities help kids enter into the festivities, and they are a great way to build family traditions.

3. PUT KIDS TO WORK

Resist the temptation to send your kiddos outside while you crank out your holiday preparations. Instead, let them help you. Let them hunt down the chametz (leavened food items) and toss them out. Give them a job, like cleaning around the house, to help build anticipation for the festivities. And even let them help with the food preparations.

4. SING AND DANCE

All kids love songs. All kids learn through songs. Songs are a big deal in our house. We love to be silly. Music helps us remember important things, like why we celebrate Passover in the first place. Here are a few of our favorites. We would love to hear some of yours!

Jesus the Lamb of God”

5. WATCH THE PRINCE OF EGYPT

Sure, this kids movie isn’t totally accurate. But it is a great story, and it will help your children relate to the Passover story. It will get them emotionally connected, and is a good starting point for meaningful conversations. We love to watch this movie as a family each year.

6. USE THE FUN LINGO WITH KIDS

Holidays come with their own special words and associations and can seem like another language altogether. In the case of Passover, it actually is. Teach your kids the Hebrew words like afikomen, chametz, and other holiday words by using them around the house. And don’t forget to teach them the Passover greeting, “Chag Pesach Sameach.”

 

I hope you are inspired and ready to celebrate Passover with your family! Remember, these suggestions are only a few ideas to help bring your kids alongside you as you engage the holiday. The opportunities really are endless! The real magic of Passover for children comes not from a perfectly planned evening, but from sharing The Lord’s redemptive power with our children.

May your season be filled with freedom and hope!

Chag Pesach Sameach!

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Unleavened Bread: Formation and New Life

FORMATION IN UNLEAVENED BREAD

The Biblical Jewish Festival of Unleavened Bread commemorates the Israelites’ liberation from the land of Egypt. Moses led them out of the wilderness after the Passover and they fled so quickly, their bread didn’t even have time to rise. They realized in that moment that God had beaten the gods of Egypt, and their God was bigger than any other. As they were in the wilderness, God used this period of time to test them and grow them. They were formed to be more and more like the Chosen people God called them to be. Because of this, they were able to experience new life in the Promised Land of Israel.

 

UNLEAVENED BREAD TODAY

As Christians, like Israel, God called us out of our old life and into a new one. Not only did He invite us into the resurrection life of Jesus but He also drew us into a life of holiness. Unleavened Bread reminds us that because He freed us, we wanted to be different. We want to know the beauty of holiness and wholeness. We want to leave behind what we’d been and become something different.

As Christians, we learn during the season of Unleavened Bread, to tell our story by practically choosing not to each leaven. We demonstrate that we are convinced we can trust our God to rescue us. Because we have encountered Jesus’ love, now we get to choose to take up our cross and surrender wholly to Him. Because we experience Jesus’ death as the gateway into forgiveness, we now get to receive life and formation. We get to see how Christ living in us changes the way we live.

 

PUTTING IT INTO PRACTICE

During the season of Unleavened Bread, most people rid their homes of any leaven. This means many get rid of products like yeast, breads, baking soda and baking powder. The point of eating only unleavened breads during the season allows us to practically recognize the areas where sin has taken a hold of our lives. Not eating leaven brings this to mind each time we consider eating leaven. If you are worried about this, never fear! We have recipes on our blog available for you to try during the week of Passover! As you prepare for Unleavened Bread, consider ridding your home of leaven, and journal about the new life and transformation God wants to bring about in your life.

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The Feast of First Fruits

THE FEAST OF FIRST FRUITS

The Biblical Jewish Festival of First Fruits comes a day after the festival of Passover. It was given to the people of Israel as a holiday to celebrate the first fruits of their harvests. Because Israel was an agricultural community, they were to offer to God a sacrifice of the first fruits of their harvest, commemorating their gratitude and thankfulness for his provision. The people of Israel were not to celebrate this holiday until they were in the Promised Land (Leviticus 23:10). This was because they were wanderers whose food was provided from God, not an agricultural community who grew their own food.

First Fruits Spring Holiday

This day was commemorated as a Sabbath (Numbers 28:26). The people were resting on this day as a reminder that God was their ultimate provider, and it was his provision that gave them a harvest. The people of Israel celebrated this festival through their generations. Even today in Israel, many of the people who work on Kibbutzim (communal agricultural communities) will celebrate the day with a harvest, feasting and dances in the fields until late into the night.

 

JESUS IN THE FEAST OF FIRST FRUITS

First Fruits commemorates the day the Messiah rose from the grave. Because it comes right after the celebration of Passover, we see this day often falling on a Sunday. In a sense, Jesus fulfilled the holiday through his miraculous resurrection. He was the first to be raised and we have the promise that he will raise us up from the dead too. In this way, we see that the promise of First Fruits is that there is more to come! The harvest is just beginning and Jesus will continue to raise up his people!

CELEBRATING THE FEAST OF FIRST FRUITS

On this feast day, we would encourage you to take the day off and rest in the abiding presence of Jesus’ resurrection. Because Jesus ate fish when he rose from the grave, many people will eat fish during breakfast, lunch or dinner on First Fruits as a reminder of Jesus’ resurrection. It is a wonderful day to spend with family and friends being reminded of the provision of God to his people, and the death and resurrection of our Savior, Jesus.

Fresh uncooked sea bream or dorado fish with lemon, herbs and spices on rustic wooden board over grey concrete background, top view. Healthy, dieting, clean eating concept
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Passover: Freedom in the Messiah

PASSOVER IS A SEASON OF FREEDOM

The Biblical Jewish Festival of Passover commemorates the Israelites’ liberation from the land of Egypt. Today, Passover is celebrated with a dinner accompanied by liturgy (holy readings), and symbolic elements reminding us of the Passover. Today, as believers in Christ, we know Jesus as the Passover lamb. He was the slain lamb sacrificed for our sins. The symbolic elements of Passover are represented so we can Embrace the Festivals Holistically. To understand Jesus’ story of redemption, we must understand the individual freedom in the components through Passover.

IDENTITY – WE ARE SONS

In Passover, we experience the spiritual blessing of being adopted sons and daughters in Christ’s death. Ephesians 1:3-6 describes this adoption as sons and daughters. In 1 Peter 2:9,10, we see that we have been chosen by God, grafted into the family of God. We are adopted for the express purpose of proclaiming God’s greatest to the rest of the world. Just as the Israelites were freed from slavery (Exodus 4:23), so we are freed through Jesus’ compassionate death (Galatians 4:5,6). We are brought out of our slavery, sanctified for the presence of God.

DELIVERANCE – WE ARE RESCUED

To “rescue” someone is an indication they can do nothing to influence their own redemption. Try as we might, we are not capable of rescuing ourselves. We can’t save ourselves, no matter how strong, capable, smart or perfect we may try to be. The Israelites were delivered from their “bondage” or “service” of the Egyptians and their gods in the Passover story (Numbers 33:4). This redemption is a great act of God’s power and sacrifice to free us. Today we know that Jesus’ redemption is a free gift. Matthew 26:26-29 tells us Christ was the price given that we might be redeemed. We could never earn the grace of Christ. Rather, we are redeemed by a loving God, without any merit of our own (Colossians 1:13,14).

PASSOVER AND THE KINGDOM  – WE HAVE A FUTURE

Because we are redeemed, we have the future hope of the time when we will see Jesus (Romans 8:23-25). We are granted eternal life through his death. The sacrifice of the Passover lamb gave the Israelites an opportunity to step toward the Promised Land of Israel. Today, we can experience the Promised Land and the Kingdom of God in our own lives. His Kingdom is already here, and when we give our hearts to Jesus, we become a part of that Kingdom.

PUTTING IT INTO PRACTICE

On the evening we celebrate Passover, there is a time for everyone to share how Jesus has brought freedom into their lives over the past year. We all share what freedom we expect to experience in the coming year. As you prepare for Passover, consider journaling about the following questions in preparation for Passover.

  1. How has Jesus’ death given me freedom to experience deeper intimacy with Him?
  2. How has Jesus’ death changed my experiences in worship?
  3. Based on Jesus death, what have I discovered about repentance over the last year?
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Passover: Our Freedom Story

OUR STORY IN THE PASSOVER SEASON

The Biblical Jewish Festival of Passover commemorates the Israelites’ liberation from the land of Egypt. Today, Passover is celebrated with a dinner accompanied by liturgy (holy readings), and symbolic elements reminding us of the Passover. Symbolic elements of Passover, the Seder are use so we can Embrace the Festivals Holistically. In order to fully understand the story of Passover, we must first understand how it tells OUR story.

We are storytelling in the Passover season. When we look at the Exodus, we can see that in fact it is a story—and it’s an epic tale of freedom. God wrote this story as a picture of all our stories. What we see in the Exodus is symbolic of what we live when we taste God’s redemption. As our lives come to embody the purpose and truth to which the original Exodus pointed, we will continue telling the story of freedom in our generation.

THE EXPOSITION – EGYPT

In Exodus 1, the plot begins with the Israelites enslaved by the evil Egyptian Pharaoh. The king “did not know Joseph” or in other words, he did not know the God of Joseph. He forced them into slave labor out of his fear that they would rise up against Egypt, or escape. This is a compelling story and an exciting, if a bit horrifying, beginning. Today, we can ask ourselves a question about this plot. What was our “plot” or storyline of our personal and family lives before we encountered Jesus? Who were the major characters in our stories?

THE RISING ACTION – BONDAGE

Israel was in bondage. They needed a savior, and God commissioned Moses to go lead the people of Israel out of Egypt. Like Israel, we’ve all been in bondage—or else we would never have come to Jesus. While bondage is a general human condition, we all have bondages from which we’ve been redeemed. So our story starts with our own Egypt, the place of our bondage from which we needed to be freed. What conflicts characterized our lives before encountering Jesus? How did these conflicts create patterns of bondage? What idols needed to be defeated in order for our bondage to be broken? How did we see tensions (relationships and circumstances) arose that revealed our need for redemption? What did God have to do in order to expose and destroy our idols?

 

THE CLIMAX – JUDGEMENT ON IDOLS 

God redeemed his people Israel through the many plagues he sent upon Egypt. The climax comes to a peak when God strikes the firstborn of Egypt on the night of Passover. This changed Pharaoh’s heart and redeemed the Israelites. Like Israel, all who trust and follow Jesus call out to Him to be rescued. And why do we do this? Because in the midst of our chains, God’s grace is already working in us to show us our misery. His grace gives us hope that someone, somewhere will rescue us. Then, at some point, Jesus intervenes, destroys the idols that bound us, and takes us out of our Egypt. Now we can ask ourselves how Jesus’ redemption finally broke into our lives? What events took place to help us see we were enslaved to sin and needed redemption?

 THE FALLING ACTION – REDEMPTION 

The Israelites were redeemed out of Egypt. Moses led them out of the wilderness and they fled so quickly, their bread didn’t even have time to rise. They realized in that moment that their God was bigger. As Christians, whether by a process of time or a moment in time, Jesus reveals Himself to us too. At some point, we were convinced we could trust Him to rescue us. How did  we encounter Jesus’ love so we could surrender to Him? How did we experience Jesus’ death as the gateway to our freedom, forgiveness, and reconciliation?

THE RESOLUTION – FORMATION AND NEW LIFE 

Israel was formed in the wilderness over a 40-year period before they were able to step into new life in the Promised Land. Like Israel, God called us out of our old life and into a new one. He invite us into the resurrection life of Jesus in the holiday of First Fruits. He also drew us into a life of holiness through the holiday of Unleavened Bread. Because He freed us, we wanted to be different. We want to know the beauty of holiness, leave behind what we’d been and become something different. Now we can ask ourselves how God changed our lives as a result of trusting in Jesus? In what ways were we immediately different? In what ways has it taken time to for God’s holiness to work out in us? How did the hope of new life and resurrection change the way we live?

PUTTING STORY INTO PRACTICE

On the evening we celebrate Passover, there is a time for everyone to share their story. Each person shares a testimony of how Jesus has brought freedom into their lives over the past year. Those of us who have not yet experienced that freedom can listen to the incredible stories of those whose lives were changed. As you prepare for Passover, consider journaling about your own story, and how you have seen Jesus in your redemption story.

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Passover Recipes

Passover recipes are all over the internet. Passover poses challenges to even the most seasoned chef or baker due to the lack of leavening in the meals. During the seven days between Passover and Unleavened Bread, we are instructed to not eat leaven as a reminder of the Israelites who left Egypt in such a hurry they couldn’t let their bread rise in time.

Because of this, the internet has taken the challenge on, and Passover recipes working around the leavening component are found everywhere! We would encourage you to find your own recipes for desserts, baked goods and yummy dinners. The recipes listed below are our chef’s favorite recipes to try during the Spring season. All of them are wonderful additions to your Passover meal, and we hope you find great use in these tried and true recipes!

Moroccan-Style Brisket with Dried Fruit and Capers

Brisket, either lamb or beef is a typical main course for a Passover meal, but this recipe has some pizazz! Try this out for the best brisket you have ever had!

Passover Recipes Brisket

Chocolate Chip Walnut Mandelbrot:

A biscotti-like cookie, Mandelbrot are Eastern European style cookies, often with chocolate, walnuts or almonds. And the best part is… completely leaven-free!

Passover Food Dessert Mandelbrot

Chocolate Macaroon Cake: 

Think chocolate-dipped coconut macaroons… but as a cake! A fantastic addition to your Passover dessert menu, everyone will be asking for more of this!

Passover Food and Recipes

Passover Chocolate-Toffee Matzo

Take the traditionally boring Matzo cracker and turn it into matzo covered in chocolate: think heavenly! Any toppings can be switched out for the toffee, but all versions are delicious!

Passover Food Dessert Matzo

Passover Pistachio and Dried Fruit Haroset

A classic passover recipe, haroset is a paste made of fruit and nuts, and it is typically used during a Passover Seder. This recipe can’t be beat!

Passover Food Haroset
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Why Do We Give Gifts at Purim?

The book of Esther tells the tale of Esther and Mordecai, two Jews who saved the Jewish people from annihilation in the Persian Empire. During the holiday, many who celebrate the holiday dress up in fun costumes, hold fun traditions and give gifts to others in celebration of God’s redemption.

But why gifts?

GIVING GIFTS FOR UNITY

Chapter nine of the book of Esther speaks to the 14th of Adar, the day Purim is celebrated. The people of Israel are beckoned to partake in “gladness and feasting and sending gifts of food to one another.” In traditional Judaism, this giving is called mishloach manot. 

At the time, the Jewish people were a people not in their own land. When Babylon captured Israel, the exiles were sent to Persian cities like Susa as a way to assimilate them into the culture. Thus, Israel became a “scattered and divided nation.” For the Jews living in Persia, the events of Purim called for action, and the people united to protect their culture and tradition.

That’s where the gifts come in.

The purpose of gift-giving then was two-fold. First, the Jewish people sent gifts to encourage a sense of resolve and unity. No matter their physical whereabouts in the empire, gifts affirmed their Jewish heritage. The ability to stand together in conviction and faith in God has preserved the Jewish people through every period of history.

GIVING GIFTS TO CARE FOR THE POOR

Secondly, gifts were used to bless people who were struggling. Looking out for the poor and marginalized is so important to God, that He commands His people to practice a lifestyle of looking out for the poor in Deuteronomy 15:11. Giving gifts to each other during the holidays such as Sukkot (Tabernacles) and Purim were normal occurrences. Giving gifts, especially food, ensured that everyone had the ability to celebrate the holiday, regardless of income. Every Jewish person was provided for because of the community coming together to fulfill the mandate of God. In this way, the poor and rich alike were brought together and given a chance to experience the redemptive power of God through Purim.

GIVING GIFTS TODAY

Think giving gifts at Purim is outdated? Or just for the Jewish community? Thank again!

We have the same opportunity today to come together in unity with our Christian brothers and sisters. The New Testament also speaks of providing for those in need. Jesus asked his disciples in Matthew 19:21 to give up their possessions to those in need so that they would “store up treasures in heaven.” In Philippians 2:4, we are called to “look to the interests of others.” During Purim, we can remember the words of Jesus and generously extend our hands to those who are in need.

So as you prepare for Purim in 2023, ask yourself this question: how am I considering those in need around me? Take time with your family to recognize the needs of those around you and brainstorm some ways you can help. Do you know a single mom who needs money to pay her rent? Send her an anonymous gift of cash. Is there a family who needs a good meal on the table? A grocery gift card or a basket of food would mean a lot. Is there someone who is single and alone who just needs time in community? Invite them over for a good dinner and a Purim celebration. There are so many ways to show some love.

Giving gifts isn’t just for Hanukkah or Tabernacles, and it certainly doesn’t go out of style. May you be blessed this season as you open your arms and hearts to Jesus and those around you.

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The Themes of Purim

The festival Purim is a Jewish holiday traditionally celebrated in the Jewish month of Adar, falling in March or April. The biblical holiday is not a mandated festival, but Purim is a rousing event marked by storytelling and costumes, giving and feasting. Why is it important for us to celebrate Purim as Christians? Why is it a celebration anyway?

The book of Esther tells the riveting tale of Esther and Mordecai, two Jews who saved the Jewish people from annihilation in the Persian Empire. Read a synopsis of the story here. The Purim story is fascinating and gives a unique account of the events that transpired when the Jews were exiles from their homeland around 480 BC. It gives us a glimpse into the lives of the people who God providentially uses to rescue his people from being wiped out. Watch a video on the story of Esther here.

Esther is a young Jewish girl who unexpectedly rises to power as the Queen of the Persian Empire. The King’s Prime Minister Haman created a plot to annihilate the Jewish people. Esther and her cousin Mordecai bravely use their political stance and cunning to bring the evil Haman to justice and save an entire people group from extinction. The book is political, dramatic, artfully written, and the arc of the story shows the writer of Esther to be truly brilliant in his portrayal of details and climactic themes. So what are the themes of the book and why should we celebrate the holiday as Christians?

THE THEME OF GOD NEVER MENTIONED

The first thing a reader notices when they read the story of Esther is that God is never mentioned. No reference to the God of the Israelites is ever noticed, although there are a few implications given when Esther and Mordecai pray. The author strategically wrote the book in this way to reveal the  main theme of the story: God is never absent from his people, even when we don’t see him. The author of Esther told the story through “behind the scenes coincidences” and the work of people in “just the right place in the right time” situations. Every perfect situation and happenstance moment cannot be just mere coincidence, but points very clearly to the God who orchestrates the entire story. We can be encouraged by this as Christians, because we know that God is always working, even when we don’t see him.

This theme is most present when we observe the many times the Jewish and Christian people have been persecuted throughout the centuries. We still know that God has proved himself faithful to his people no matter what. The story of Hanukkah commemorates the Jewish people who revolted against the Greek empire 400 years before Jesus. During the Holocaust, many Jews died at the hands of Hitler, but God proved his faithfulness to his people again in the death of Hitler and the miraculous redemption of the Jews from death camps. God performed another miracle when the State of Israel began in 1945, offering a safe place for the Jewish people. Joseph Stalin died on Purim in 1953, which ended his brutal slaughter of the Russian Jews. These were not mere coincidences, but the guiding hand of the God of Israel.

THE THEME OF REVERSAL OF ROLES

The Purim story is told in sections, beginning with a party, leading into a face-off between Haman and Mordecai, a turn into the frightening plot of Haman, and then arcing in a complete reversal of the story. The story arcs in what is called a “chiasm”, which is a storytelling technique in which a story is told in a repetition of a reverse sequence of events. Essentially the events are structured in an A-B-C-B-A sequence with the climax being the turning point in the story to reverse the details. The reversal incidence in this story is the banquet scene when Esther reveals herself as a Jew. The evil Haman who plotted against Mordecai is hung on the very gallows he meant for Mordecai. The destruction of the Jews turns into a day where the Jews destroy their enemies. We see a reversal of roles as Haman, the most powerful man in the empire next to the King, reverses roles with Mordecai and the victory meant for Haman goes to Mordecai. The story, which should have ended with Haman celebrating his victory, instead ends with a banquet and party as the Jewish people celebrate their victory over Haman. The story is so artfully written that we see this chiasm unfolding before our eyes and our minds are blown by the purposes of God. What man meant for evil, God will turn into good.

THE THEME OF GOD USING ANYONE FOR HIS PURPOSES

In addition, the book of Esther powerfully shows that God can use anybody to accomplish his purposes. Most of the story of Esther is told in a world of power-plays, political hierarchy, murder and drinking. Many of the characters are morally ambiguous and even Esther and Mordecai are not following the laws of the Torah (Such as marrying non-Jews and eating unclean foods). Yet, God displays his glory and power through Esther and Mordecai even though they are not portrayed as law-following Jews themselves.

IN CONCLUSION

The Purim story is meant to give us pause and consider the sovereignty of God, even when we don’t necessarily see God working. It causes us to stop and consider where we see God working in our lives in the mundane and seemingly hopeless situations of life. As Christians, the book is meant to give us hope and faith in the God we serve. We can better trust that God will work powerfully for those who hide in the shadow of his wing.

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What is Challah?

Challah is a Jewish braided sweetbread, usually enjoyed during Shabbat, or Sabbath, a weekly biblical celebration of rest. But why is challah such an important part of Sabbath, and what is it’s history?

BIBLICAL SIGNIFICANCE OF BREAD

In the Bible, bread symbolizes provision from the Lord. God provided manna or “bread from heaven” for the people of Israel while they were in the desert. On the sixth day of the week, Friday, God provided twice as much of the manna so the people of Israel could rest from work on Sabbath. God provided more than they needed in order to show his abundance and provision to his people.

In Numbers 15:18-21, we see the first reference in the Bible to challah or “cake”. “Speak to the people of Israel and say to them, When you come into the land to which I bring you and when you eat of the bread of the land, you shall present a contribution to the LordOf the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it. Some of the first of your dough you shall give to the Lord as a contribution throughout your generations.” We see in this passage that some of this bread that was presented to the Lord in his tabernacle or temple was to be holy. 

Bread continued to be an important part of biblical stories. Specifically in Mark 14:22-25, Jesus broke bread and drank wine with his disciples, symbolizing his death on the cross in provision for their sins. So bread continued through the Bible as a representation of Jesus’ sacrifice on the cross in communion.

THE HISTORY OF CHALLAH

The term challah may come from the phrase hafrashat challah or “separating bread” representing a tradition of the Jewish people back during the first and second Temples in Jerusalem in which they would rip a portion of the dough off of the bread before they braided it as a sacrifice to the Lord. While the word challah means many things in various languages, it consistently has referred to bread in a Jewish context. Through history, challah became the term for a yiddish bread that was made all across European countries by Jews ranging from Poland, Austria and Germany.

THE SIGNIFICANCE AND TRADITION OF CHALLAH

Challah became a tradition during Sabbath dinner in order to represent the provision God gave to his people in the wilderness and the tradition continues today.

Challah is made into two loaves representing the double-portion God gave to his people.

It is to be braided so it has twelve “humps” representing the twelve tribes of Israel and the twelve loaves of holy bread in the Tabernacle.

It is braided in three strands to symbolize unity, peace and love because they look like arms intertwined. In addition, it is a reminder of the Shema or “Hear and Obey”. Christians today can also see the trinity in the three strands of bread woven together into one.

When the bread is baked, it is ripped rather than sliced to remember the priests in the temple who would rip a portion of the bread off to offer it to the Lord.

CHALLAH TODAY

Today, challah can be made with toppings such as poppy seeds, rosemary, salt, cinnamon, raisins and nuts. The bread is covered with a decorative cover and prayed over during Sabbath. As believers we eat the bread and drink wine in communion during Sabbath in remembrance of God’s provision, and Jesus’ sacrifice. Challah is a delicious bread, a wonderful addition to the Sabbath meal, and makes a fantastic French toast for breakfast the next morning. Now, as you dive into the following recipes and new baking traditions, remember the story and tradition that we are blessed to be a part of as we braid our Sabbath challah bread!

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Five Ways to Celebrate Sabbath in Today’s World

Sabbath, or Shabbat is the Jewish holiday observed every week from sunset on Friday evening to sunset on Saturday evening. Sabbath is a time of rest as we remember that our Creator called us to rest in his goodness and grace. But how is this lived out in the life of a believer today?

Sabbath calls us to practical rest and worship. We do not celebrate it today as some kind of religious attempt to find God through it, but rather to see his lovingkindness in it. Sabbath is a moment in time when we cease from work. So here are five practical ways to live out Sabbath in today’s world:

FIRST, SABBATH IS AN INVITATION TO CEASE FROM WORK

It reminds us that we are no longer slaves to work. Just like the Israelites who were redeemed from Egypt celebrated Sabbath in the wilderness, so can we. We are reminded of the provision of the Lord and we are invited to trust him to provide for us, even when we don’t work. You can choose to intentionally take time away from your busy life and rest. When we stop working, mowing our lawns, and buying clothes, we get an opportunity to step away from life, we spend time in the presence of God and in the presence of those we love. When we physically rest we are blessed. We may ask, “how do we step away from work when my boss needs me, or my children’s soccer game is on Saturday afternoon?” It is a matter of choice. We can actively make the decision to choose to rest and we can step into trusting God to provide us with what we need. We trust Him enough to leave our provision in His capable hands.

SECONDLY, SABBATH IS AN INVITATION TO COMMUNITY ENGAGEMENT

Sabbath gives us an opportunity to engage in church and community. Sabbath in the Bible was always a communal experience, whether it was the Jews gathering in the temple in David’s day, or believers who met in the synagogue during the time of the early church in Acts. Sabbath is meant to be shared. The communal experience of unity with other believers allows us to intercede for miracles to be performed on Sabbath like when Jesus was on earth. What does this practically look like? This means we attend church and spend time in community on Saturday. We may ask the question, “What if I cannot find a Sabbath-keeping church?” The emphasis of community can be celebrated in good formative God-fearing communities on Sunday as well, but this does not mean we forget Saturday as the day of rest ordained by God.

THIRDLY, SABBATH IS AN INVITATION TO DELIGHT

Sabbath is meant to be a time of delighting and rejoicing in the Lord and the good things he has done for us. Taking time to delight in the Sabbath rest is about the fragrance of Heaven working in our lives so we can enjoy him. Practically this can mean many things: spend time with your family, enjoy time in nature, reading a book or take a nap. The physical act of resting our bodies and souls brings refreshment and wholeness to our very minds and bodies. We receive the fullness of joy when we receive the rest the Sabbath offers.

FOURTH, SABBATH IS AN INVITATION INTO GOSPEL RESTORATION

Through Jesus we are able to engage in the practical application of Sabbath so we can receive grace to be restored. We can then extend that grace to others on this day. The gospel story is bigger than all of us, and we become a part of this story when we celebrate the tradition and rhythm that has been a part of our world since it began. Celebrating Sabbath as a tradition just like millions of others through thousands of years of history, shares the gospel with those who need Jesus. When we live our lives in a way that reflects the gospel story people desire to celebrate with us, especially in our Sabbath celebrations. The gospel story is told through the tradition and rhythm of Sabbath.

FINALLY, SABBATH IS AN INVITATION TO FUTURE HOPE

Sabbath is not just a marker in history of creation and the Exodus from Egypt. It is not just a time of peace and a reminder of God’s command to rest. It also points to the future of being in eternity with Jesus. Sabbath in the present strengthens the hope and the promise that we will be resurrected and in Jesus presence forever. When we celebrate Sabbath over dinner with family and friends, consecrating the time and creating an atmosphere of worship, we step into that future life now. We get a little taste of our eternal life with Jesus. When we create that atmosphere during the Sabbath dinner, we increase our hope for eternity and get to experience the wholeness of Jesus in our lives in a very real and tangible way.

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